Although the court has ordered compensation, a spokesman of victims told the Peshawar High Court that “AirBlue has communicated to petitioners that compensation will be given to them once they step down and cases are withdrawn from court.” AirBlue also asked for a “universal relief agreement” release form for the 152 companies potentially responsible banning victims from suing.

The chief justice advised the victims rep to file an application of contempt of court, and promised to continue the case until every heir is compensated.

In George’s Point of View

AirBlue should be taking the high road on this, and stop dragging their feet. The tragedy brought to a halt the lives of too many, robbed families of their futures. How can any of these families affected ever have any peace? Why—after already causing the ultimate harm to the victims, and the families of victims—must the airline do everything in their power to make the situation even worse?

From the moment we are infants who learn to trust our feet to carry us, standing at the sides of our cribs, toddling across our parent’s floors into schools, and adulthood and life beyond, we are only able to stand on our own feet, to walk on our own feet, to negotiate the ground beneath us because we learn a sense of control. We know where the ground is, which way is up. We learn where we can place our feet just so, how to move, to balance, and how to negotiate the rules and laws and physics of the real world so that we can take the next step in our lives, and the next, and the next. All of this occurs because we learn to trust our environment, to trust ourselves in it.

A tragic event like a plane crash turns our perceptions, our world, our lives inside out. It turns the ground to the ceiling. Our perception of reality is instantly distorted, turning peace and family into an ongoing horror. How can we take the next step when the ground beneath us has been stolen away?

A tragedy like this shocks everyone–not just the families, but everyone who learns of the event–we are all left with the sense of being a boat unmoored, with the knowledge of a loss of control of the setting and circumstance of our lives. Everyone who learns of a crash like that of Air Blue faces a realization of the frailty of life. The word “shock” is appropriate, for the sensation is not unlike a zap of electricity that sizzles our nerve endings. For those of us who did not lose anyone, we may have an instant jolt, an instant awareness an instant empathy of the depth of grief, horror, pain suffered by survivors; but for survivors that jolt is no instant. It stretches on indefinitely into a future rendered bleak and dead.

Healing may come; a sense of life may return, or even a sense of carpe diem. But even with healing, there is a loss of innocence, a loss of trust in life, in belief of “the future” because, after all, how grim the future is without our loved ones in it.

For the families, reparation can never be made. How can they truly be “repaired” if the loved ones they lost can never be returned? The sense of the wholeness of their lives is forever a shattered glass. It is the responsibility for Jet Blue (and even for any of the 152 companies who are indeed partially responsible) to deliver promise instead of excuse, blessing instead of denial, empowerment instead of refusal, expedition instead of delay.

There is a lot of guilt and responsibility sitting squarely in the lap of Air Blue.